Jean-Paul Sartre on the Meaning of Life: Objections from an Islamic Viewpoint

Document Type : Research Paper

Authors

1 Associate professor, University of Tehran, Tehran, Iran

2 PhD candidate, University of Tehran, Tehran, Iran.

10.22034/ri.2020.208313.1372

Abstract

Theories of the meaning of life are divided into two categories: nihilistic and anti-nihilistic. The latter is divided, in turn, into the view that life is meaningful and the view that life can be made meaningful. In this paper, we deploy a descriptive-analytic method to discuss Jean-Paul Sartre’s view of nihilism. In his view, God does not exist, the human being is born and dies without a reason, and then his life ends when he turns into a being-in-itself. Sartre’s view is subject to a host of objections, including the following: his restriction of the domain of knowledge to the empirical cannot itself be empirically established; given their confinement in the material world, human beings cannot come up with a comprehensive plan for their life; and that the meaninglessness of life is a self-contradicting idea that cannot be true in the external world.

Keywords


Ahmadi, Babak. 1381 Sh. Heidegger va pursish-i bunyādīn (Heidegger and the Fundamental Question). Tehran: Markaz Publications.
Ahmadi, Babak. 1390 Sh. Sartre ki mīnivisht (Sartre who Was Writing). Tehran: Markaz Publications.
De Beauvoir, Simone, and Jean-Paul Sartre. 1984. Adieux: A Farewell to Sartre. Knopf Publishing Group.
Greene, Norman. 1960. Jean Paul Sartre the Existentialist Ethic. University of Michigan.
Hollingdale. 1994. Western Philosophy: An Introduction. Kahn & Averill Pub.
Ibn Bābawayh, Muḥammad ibn ‘Alī. 1398 AH. Al-Tawḥīd. Qom: Society of Teachers of the Seminary of Qom.
Kamber, Richard. 2001. On Camus. Wadsworth Publishing Co.
Majlisī, Muḥammad Bāqir al-. 1403 AH. Biḥār al-anwār al-jāmiʿa li-durar akhbār al-a’immat al-aṭhār. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Margenau, Henry, and Roy Varghese, eds. 1992. Cosmos, Bios, Theos. La Salle, Illinois: Open Court.
Metz. 2000. “Could God’s Purpose be the Source of Life’s Meaning?” Religious Studies 36 (3): 293-313.
Mullā Ṣadrā. 1981. Al-Ḥikmat al-mutaʿāliya fī al-asfār al-‘aqliyya al-arbaʿa. Beirut: Dār Iḥyā’ al-Turāth.
Mullā Ṣadrā. 1388 Sh. Al-Shawāhid al-rubūbiyya. Edited by Jalāluddīn Āshtiyānī. Qom: Boostan-e Ketab.
Osselton, David. 1984. “Making a Monkey of Shakespeare.” New Scientist 1 (104): 39.
Sartre, Jean-Paul. 1964. The Words. Translated by Bernard Frechtman. New York: George Braziller.
Sartre, Jean-Paul. 1965. The Chips Are Down. Prime Publishers.
Sartre, Jean-Paul. 1969. Being and Nothingness. Translated by Hazel E. Barnnes. Routledge.
Sartre, Jean-Paul. 1975. Existentialism and Humanism. Translated by Philip Mairet. London: Methuen & Co. Ltd.
Sartre, Jean-Paul. 1984. Morts sans sépulture. Reclam Philipp.
Sharīf al-Raḍī, Muḥammad ibn al-Ḥusayn al-. 1414 AH. Nahj al-balāgha. Edited by Ṣubḥī Ṣāliḥ. Qom: Hijrat.
Yaʿqūbī, Aḥmad ibn Abī Yaʿqūb al-. n.d. Tārīkh al-Ya’qūbī. Beirut: Dār al-Sar..