2024-03-29T03:36:48Z
https://ri.urd.ac.ir/?_action=export&rf=summon&issue=3789
Religious Inquiries
RI
2322-4894
2322-4894
2015
4
7
From Temporality to Eternity: Three Philosophical Approaches
Vincenzo
Lomuscio
This article studies the problem of eternal life from a philosophical perspective. It focuses on the approaches of Bergson, Husserl, and Heidegger from contemporary philosophy, and shows that using these three philosophical approaches can better explain certain aspects of revealed theology, such as resurrection of flesh, eternity in a transcendent dimension, and eternal life as the angels in heaven. In this way, a point of interaction between philosophy and theology is highlighted.
eternal life
contemporary philosophy
Bergson
Husserl
Heidegger
revealed theology
2015
01
01
17
30
https://ri.urd.ac.ir/article_33862_7fb4f8f8f7f0e17fe62922196b3e5313.pdf
Religious Inquiries
RI
2322-4894
2322-4894
2015
4
7
Ayn Rand’s Egoism: Theory and Analysis
Raham
Sharaf
Seyyed Hassan
Eslami Ardakani
Ayn Rand was a Russian-born American philosopher, novelist, and playwright, whose interpretation of ethical egoism is one of the most important interpretations of this theory. Rand is a proponent of intellectual egoism, and rationalism is a fundamental element in her ethical theory. This article attempts to review, analyze, and criticize her interpretation of ethical egoism. Additionally, an ethical theory known as ego-altruism will be introduced in opposition to Rand’s theory. Ego-altruism proposes that the pivot of ethics is to maintain balance and equilibrium between the self and others.
ego-altruism
ethical egoism
Ayn Rand
ethics
2015
01
01
31
42
https://ri.urd.ac.ir/article_33863_c6633d6c171d69f561af6eb4ad8b0daf.pdf
Religious Inquiries
RI
2322-4894
2322-4894
2015
4
7
The Drama of Divine Providence: Reflections on the Problem of Evil
Edward
Alam
This article studies the problem of evil in Abrahamic religions and philosophical traditions, and tries to restate their solutions in a contemporary language. The author aims at affirming traditional Abrahamic approaches to theodicy that preserve divine omnipotence, benevolence, and omniscience, but without denying the reality of evil.
Problem of Evil
theodicy
Abrahamic Religions
2015
01
01
43
50
https://ri.urd.ac.ir/article_33867_e1b4afaf988539aab11eb53307833f30.pdf
Religious Inquiries
RI
2322-4894
2322-4894
2015
4
7
Taking the Enemy as Medicine: Dialectic and Therapy in the Work of Two Early Indian Doxographers
Karl-Stéphan
Bouthillette
This article discusses the function of dialectic in religious history, focusing on the works of two major sixth century Indian intellectuals and doxographers Bhāviveka and Haribhadra Sūri, who belonged to the competing Madhyamaka Buddhist and Jaina traditions respectively. The article studies how these two figures used medical metaphors for their dialectic purposes.
doxography
dialectic
Bhāviveka
Haribhadra Sūri
2015
01
01
51
64
https://ri.urd.ac.ir/article_33868_50b7c7bcd814ca9e353bfe2b56c235e6.pdf
Religious Inquiries
RI
2322-4894
2322-4894
2015
4
7
A Study of the Views of Farabi and Ibn Sina on the Definition of Happiness and Its Relation to the Faculties of the Soul
Einollah
Khademi
This research is an attempt to compare the views of Farabi and Ibn Sina on the question of happiness, which is discussed in two parts: the definition of happiness and its relation to the faculties of the soul. Farabi has suggested five definitions and Ibn Sina one definition for happiness. It will be shown that in some respects the definition of Ibn Sina and in some others those of Farabi are more to the point. In regard to semantics, Farabi uses a few terms such as good, joy, and true wisdom, while Ibn Sina employs such terms as joy, perfection, good, reward, and achievement as equal to happiness. In regard to the relationship between happiness and the faculties of the soul, Farabi holds that experiencing happiness is confined to the theoretical rational faculty of the soul and the other faculties cannot understand happiness, whereas Ibn Sina argues that all the faculties of the soul have the ability to acquire happiness, and the happiness of each faculty lies in the actuality of its potentials.
Happiness
faculties of soul
rational soul
Farabi
Ibn Sina
2015
01
01
65
75
https://ri.urd.ac.ir/article_33869_f7cbe69ce67697047aab043b2ffcde0f.pdf
Religious Inquiries
RI
2322-4894
2322-4894
2015
4
7
The complete version of this issue
2015
01
01
1
88
https://ri.urd.ac.ir/article_45336_d579aae8de0c2f329fbbdf9cb04e29bd.pdf